Today in class, we watched a video with two dots speaking to one another about one’s conquest to derive meaning in his life. Through seeing his sightings on the internet, he was able to find happiness. Yet when he did not see anything about himself, he was depressed. He was creating meaning through technology, which signifies the shift in our generation. Many of the philosophers we have read throughout the semester did not have the technological advances that we have made in the past decade. Dr. Johnson pointed out that technology brings about a new crisis of meaning or a new human existence. This new perspective on beings brings about a lot of problems in the existentialist world.
First, we must look at how the internet changes a being. The internet allows us to transcribe exactly who we think we are into a profile. We are able to create, destroy, leave out, or simply be ignorant to characteristics that make us as individuals. A profile may not be a complete lie, but it is our own perception of ourselves and what we want people to see. Alot of people can gain access to the profile or page; through scanning pictures or sighting different interests, people are able to make preconceived ideas of what we are doing or who we are. It allows people to judge others based off the web without even meeting them. That is the first problem. The second problem is for the being itself, which we briefly discussed in class. Through creating meaning on the internet, we have a chance of losing a meaning in the physical world. As a disclaimer, I do not believe that we lose our self by creating a profile or spending time on the web. If it is through those things that we find meaning, then in a sense one has created nothingness within their own lives. (I feel it will be interesting to see the generations below us who have grown up playing Wii instead of playing in the backyard)
There are many issues I feel that could arise with the philosophers if a “being” is communicating and deriving meaning through the internet. The two that stand out to me are Heigel’s master-slave dialectic and Sartre’s “The Gaze.” If two “beings” are not in contact nor know the others true strengths or weaknesses, then how can one gain superiority over the other? In this case, does the internet levels the playing field and acts as an equalizer? On the other hand, without being in contact one cannot be objectified by “the gaze,” yet it seems likely that some form of opinions can be drawn from the internet. Although I have thought about the effects of the internet on the fundamentals of existentialism, but have not yet figured out the way in which the society will deal with the new human existence.